What's at Stake
The Army Corps’ approval of the permit allows the oil company to dig the pipeline under the Missouri River just upstream of the reservation and the Standing Rock Sioux Tribe’s drinking water supply.
An oil spill at this site would constitute an existential threat to the Tribe’s culture and way of life.
The Standing Rock Sioux Tribe, represented by Earthjustice, filed a lawsuit on July 27, 2016, against the U.S. Army Corps of Engineers for violating the National Historic Preservation Act and other laws, after the agency issued final permits for a massive crude oil pipeline stretching from North Dakota to Illinois.
Key Legal Documents
The complaint, filed in federal court in Washington D.C., claimed that the Corps violated multiple environmental and historic preservation statutes, focusing on the decision to reroute the pipeline from Bismarck, North Dakota to the doorstep of the Standing Rock reservation without an adequate environmental analysis and consultation.
The Corps granted permits for the pipeline in July 2016 under a highly streamlined approval process known as Nationwide Permitting. The process circumvents any kind of close environmental review and public process. The Lake Oahe crossing requires an additional approval—known as an easement—because it crosses federally owned land on either side of the Missouri River. It was this easement that the government confirmed would not be granted.
The Dakota Access Pipeline project, also known as Bakken Oil Pipeline, would extend 1,168 miles across North Dakota, South Dakota, Iowa, and Illinois, crossing through communities, farms, tribal land, sensitive natural areas and wildlife habitat. The pipeline would carry crude oil from the Bakken oil fields in North Dakota to Illinois where it will link with another pipeline that will transport the oil to terminals and refineries along the Gulf of Mexico.
Despite objections by the Standing Rock Sioux and other organizations, construction of the pipeline began.
On Dec. 4, the U.S. Army Corps of Engineers announced that it would not be granting an easement under Lake Oahe for the Dakota Access pipeline to cross the Missouri River a half mile upstream of the Standing Rock Sioux Tribe reservation. The Corps further stated that it plans to prepare an Environmental Impact Statement for alternative routes. These actions triggered a new round of public involvement processes to permit the final piece of the pipeline as required by the National Environmental Policy Act. The decision was major victory for the Standing Rock Sioux Tribe and all who stood in solidarity.
On Feb. 8, the new administration granted the Lake Oahe easement, allowing the pipeline to be constructed under the Missouri River half a mile upstream of the Standing Rock Sioux Reservation. It reversed the earlier decision by the Corps to withhold the easement while the agency completed an environmental review of alternate pipeline routes and the Tribe’s treaty rights. The environmental review, referred to as an environmental impact statement, has been wrongfully terminated mid-process.
On Feb. 14, on behalf of the Standing Rock Sioux Tribe, Earthjustice filed a motion for summary judgment on the major legal claims in the lawsuit filed against the Corps. The motion for summary judgment asks the judge to rule on major legal questions that have not yet been resolved during this case, including whether National Environmental Policy Act requirements have been met and whether the Corps’ actions violate the tribe’s treaty rights. The judge appears ready to move forward on this case on an expedited basis, which is vital since attorneys for the Dakota Access Pipeline now say construction could be completed much sooner than they originally told the court.
Stephanie Tsosie, Attorney, Northwest Office, Earthjustice: “Imagine a company wanted to build a pipeline through the Sistine Chapel or Arlington [National] Cemetery without regard to anyone who cared about those places? All the sacred sites we were seeking to protect have been destroyed. If the intent of the law is to protect sacred sites, it’s a sign something has to change.”